"State Education: A Help or Hindrance?" by Auberon Herbert (1880) -- excerpts: "At present we have one system of education applied to the whole of England. The local character of school boards deceives us, and makes us believe that some variety and freedom of action exist. In reality they have only the power to apply an established system. They must use the same class of teachers; they must submit to the same inspectors; the children must be prepared for the same examination, and pass in the same standards. There are some slight differences, but they are few and of little value. Now, if any one wishes to realise the full mischief which this uniformity works, let him think of what would be the result of a uniform method being established everywhere -- in religion, art, science, or any trade or profession. Let him remember that canon of Mr. Herbert Spencer, so pregnant with meaning, that progress is difference. Therefore, if you desire progress, you must not make it difficult for men to think and act differently; you must not dull their senses with routine or stamp their imagination with the official pattern of some great department. If you desire progress, you must remove all obstacles that impede for each man the exercise of his reasoning and imaginative faculties in his own way... A great department must be by the law of its own condition unfavourable to new ideas. To make a change it must make a revolution. Our Education Department, for example, cannot issue an edict which applies to certain school boards and not to others.... Follow still further the awkward attempts of a department at improvement. Influenced by long-continued public pressure, or moved by some new mind that has taken direction of it, it determines to introduce a change, and it issues in consequence a wholesale edict to its thousands of subordinates. But the conditions required for the successful application of a new idea are, that it should be only tentatively applied; that it should be applied by those persons who have some mental or moral affinity with it, and who in applying it, work intelligently and with the grain, not mechanically and against the grain.... If only one wishes to realise why officialism is what it is, let him imagine himself at the centre of some great department which directs an operation in every part of the country. Whoever he was he must become possessed with the idea of perfect regularity and uniformity. His waking and sleeping thought would be the desire that each wheel should perform in its own place exactly the same rotation in the same time. His life would simply become intolerable to him if any of his thousands of wheels began to show signs of consciousness, and to make independent movements of their own. But suppose that a man of fresh mind and personal energy were to be placed at the head of our Education Department who perceived the mischievous effect of uniformity, could not this official tendency be counteracted? It might for a short space of time, just as some muscles of a strong man can for some hours defeat the pull of gravitation, but gravitation wins in the end. Such changes would only be spasmodic; they would not be the natural outcome of the system, and therefore could not last. Moreover, for those who understand the value of liberty and of responsibility, it is needless to point out how utterly false the system must be which makes the nation depend upon the intelligence of a minister, and not upon the free movement of the different minds within itself.... From boyhood to manhood the teacher himself is undergoing examinations; for the rest of his life he is reproducing on others what he himself has gone through. It is needless to say, that the higher aims of the teacher, methods of arousing the imagination and developing the reasoning powers, which only bear fruit slowly and cannot be tested by a yearly examination of an inspector -- whose fly will be waiting at the school door during the few hours at the disposal of himself or his subordinate -- new attempts to connect the meaning of what is being learned with life itself, and to create an interest in work for work's own sake instead of the inspector's sake, ... all these things must be laid aside as subordinate to the one great aim of driving large batches successfully through the standards and making large hauls of public money... And now, leaving much unsaid, I must ask what practical steps should be taken by those workmen who suspect that state education is but a part of that coercive drill which one half the human race delights to inflict upon the other half. First of all get rid of compulsion. It has been made the instrument of endless petty persecutions. It is fatal to the free growth of an intelligent love of education; ...to a true respect of man for man; for each man's right to judge what is morally best for himself and for those entrusted to him. It is an attempt to make one of those shortcuts to progress which end by making the goal recede from us. ...It is a copy of a continental institution, taken from a nation that, living under a paternal government, has not yet learned to spell the letters of the word *liberty*. The example of Germany and its highly organised state education is not alluring. ... Where you subject people to strong official restraint, you seem fated to produce on the one side rigidity of thought and pedantry of feeling, on the other side those violent schemes against the possessions and the personal rights of the rich which we call socialism. Careful respect for the rights of others, vigorous and consistent defence of one's own rights, a deeply rooted love of freedom in thought, word, and action -- these things are simply impossible wherever you entrust great powers to a government, and allow it to use them not simply within a sphere of strictly defined rights, but as a supreme judge of what the momentary convenience requires. ...It is always difficult to introduce freedom into a system that is founded on authority and officialism." Excerpts from "State Education: A Help or Hindrance?" *Fortnightly Review*, 1880; in *The Right and Wrong of Compulsion by the State, and other essays* by Auberon Herbert, Copyright (c) 1978 by Liberty Fund Inc., Indianapolis, Indiana. ISBN 0-913966-42-8